第十六卦:《豫卦》
XVI. THE YÜ HEXAGRAM

豫：利建侯行师。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.

初六，鸣豫，凶。
1. The first SIX, divided, shows its subject proclaiming his pleasure and satisfaction. There will be evil.

六二，介于石，不终日，贞吉。
2. The second SIX, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune.

六三，盱豫悔；迟有悔。
3. The third SIX, divided, shows one looking up (for favours), while he indulges the feeling of pleasure and satisfaction. If he would understand!--If he be late in doing so, there will indeed be occasion for repentance.

九四，由豫，大有得；勿疑，朋盍簪。
4. The fourth NINE, undivided, shows him from whom the harmony and satisfaction come. Greatis the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him.

六五，贞疾，恒不死。
5. The fifth six, divided, shows one with a chronic complaint, but who lives on without dying.

上六，冥豫成，有渝无咎。
6. The topmost six, divided, shows its subject with darkened mind devoted to the pleasure and satisfaction (of the time); but if he change his course even when (it may be considered as) completed, there will be no error.

第十七卦:《随卦》
XVII. THE SUI HEXAGRAM

随：元，亨，利，贞，无咎。
Sui indicates that (under its conditions) there will be great progress and success. But it will be advantageous to be firm and correct. There will (then) be no error.

初九，官有渝，贞吉。出门交，有功。
1. The first NINE, undivided, shows us one changing the object of his pursuit; but if he be firm and correct, there will he good fortune. Going beyond (his own) gate to find associates, he will achieve merit.

六二，係小子，失丈夫。
2. The second SIX, divided, shows us one who cleaves to the little boy, and lets go the man of age and experience.

六三，係丈夫，失小子。随有求得，利居贞。
3. The third SIX, divided, shows us one who cleaves to the man of age and experience, and lets go. the little boy. Such following will get what it seeks; but it will be advantageous to adhere to what is firm and correct.

九四，随有获，贞凶；有孚在道，以明，何咎！
4. The fourth NINE, undivided, shows us one followed and obtaining (adherents). Though he be firm and correct, there will be evil. If he be sincere (however) in his course, and make that evident, into what error will he fall?

九五，孚于嘉，吉。
5. The fifth NINE, undivided, shows us (the ruler) sincere in (fostering all) that is excellent. There will be good fortune.

上六，拘係之，乃从，维之；王用亨于西山。
6. The topmost SIX, divided, shows us (that sincerity) firmly held and clung to, yea, and bound fast. (We see) the king with it presenting his offerings on the western mountain.

第十八卦:《蛊卦》
XVIII. THE KÛ HEXAGRAM

蛊：元亨，利涉在川；先甲三日，后甲三日。
Kû indicates great progress and success (to him who deals properly with the condition represented by it). There will be advantage in (efforts like that of) crossing the great stream. (He should weigh well, however, the events of) three days before the turning point, and those (to be done) three days after it.

初六，干父之蛊，有子考，无咎；厉终吉。
1. The first SIX, divided, shows (a son) dealing with the troubles caused by his father. If he be an (able) son, the father will escape the blame of having erred. The position is perilous, but there will be good fortune in the end.

九二，干母之蛊，不可贞。
2. The second NINE, undivided, shows (a son) dealing with the troubles caused by his mother. He should not (carry) his firm correctness (to the utmost).

九三，干父之蛊，小有悔，无大咎。
3. The third NINE, undivided, shows (a son) dealing with the troubles caused by his father. There may be some small occasion for repentance, but there will not be any great error.

六四，裕父之蛊，往见吝。
4. The fourth SIX, divided, shows (a son) viewing indulgently the troubles caused by his father. If he go forward, he will find cause to regret it.

六五，干父之蛊，用誉。
5. The fifth SIX, divided, shows (a son) dealing with the troubles caused by his father. He obtains the praise of using (the fit instrument for his work).

上九，不事王侯，高尚其事。
6. The sixth NINE, undivided, shows us one who does not serve either king or feudal lord, but in a lofty spirit prefers (to attend to) his own affairs.

第十九卦:《临卦》
XIX. THE LIN HEXAGRAM

临：元，亨，利，贞。至于八月有凶。
Lin (indicates that under the conditions supposed in it) there will be great progress and success, while it will be advantageous to be firmly correct. In the eighth month there will be evil.

初九，咸临，贞吉。
1. The first NINE, undivided, shows its subject advancing in company (with the subject of the second line). Through his firm correctness there will be good fortune.

九二，咸临，吉，无不利。
2. The second NINE, undivided, shows its subject advancing in company (with the subject of the first line). There will be good fortune; (advancing) will be in every way advantageous.

六三，甘临，无攸利；既忧之，无咎。
3. The third SIX, divided, shows one well pleased (indeed) to advance, (but whose action) will be in no way advantageous. If he become anxious about it (however), there will be no error.

六四，至临，无咎。
4. The fourth SIX, divided, shows one advancing in the highest mode. There will be no error.

六五，知临，大君之宜，吉。
5. The fifth SIX, divided, shows the advance of wisdom, such as befits the great ruler. There will be good fortune.

上六，敦临，吉，无咎。
6. The sixth SIX, divided, shows the advance of honesty and generosity. There will be good fortune, and no error.

第二十卦:《观卦》
XX. THE KWÂN HEXAGRAM

观：盥而不荐，有孚顒若。
Kwân shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;--with sincerity and an appearance of dignity (commanding reverent regard).

初六，童观，小人无咎，君子吝。
1. The first SIX, divided, shows the looking of a lad;--not blamable in men of inferior rank, but matter for regret in superior men.

六二，闚观，利女贞。
2. The second SIX, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.

六三，观我生，进退。
3. The third SIX, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly).

六四，观国之光，利用宾于王。
4. The fourth SIX, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.

九五，观我生，君子无咎。
5. The fifth NINE, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.

上九，观其生，君子无咎。
6. The sixth NINE, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.

第二十一卦:《噬嗑卦》
XXI. THE SHIH HO HEXAGRAM

噬嗑：亨，利用狱。
Shih Ho indicates successful progress (in the condition of things which it supposes). It will be advantageous to use legal constraints.

初九，屦校灭趾，无咎。
1. The first NINE, undivided, shows one with his feet in the stocks and deprived of his toes. There will be no error.

六二，噬肤，灭鼻，无咎。
2. The second SIX, divided, shows one biting through the soft flesh, and (going on to) bite off the nose. There will be no error.

六三，噬腊肉，遇毒；小吝，无咎。
3. The third SIX, divided, shows one gnawing dried flesh, and meeting with what is disagreeable. There will be occasion for some small regret, but no (great) error.

九四，噬干子，得金矢；利艰贞，吉。
4. The fourth NINE, undivided, shows one gnawing the flesh dried on the bone, and getting the pledges of money and arrows. It will be advantageous to him to realise the difficulty of his task and be firm,--in which case there will be good fortune.

六五，噬干肉，得黄金；贞厉，无咎。
5. The fifth SIX, divided, shows one gnawing at dried flesh, and finding the yellow gold. Let him be firm and correct, realising the peril (of his position). There will be no error.

上九，何校灭耳，凶。
6. The sixth NINE, undivided, shows one wearing the cangue, and deprived of his cars. There will be evil.

第二十二卦:《贲卦》
XXII. THE PÎ HEXAGRAM

贲：亨，小利，有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).

初九，贲其趾，舍车而徒。
1. The first NINE, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot.

六二，贲其须。
2. The second SIX, divided, shows one adorning his beard.

九三，贲如，濡如，永贞吉。
3. The third NINE, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.

六四，贲如，皤如，白马翰如；匪寇，婚媾。
4. The fourth SIX, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.

六五，贲于丘园，束帛戋戋；吝，终吉。
5. The fifth SIX, divided, shows its subject adorned by (the occupants of) the heights and gardens. He bears his roll of silk, small and slight. He may appear stingy; but there will be good fortune in the end.

上九，白贲，无咎。
6. The sixth NINE, undivided, shows one with white as his (only) ornament. There will be no error.

第二十三卦:《剥卦》
XXIII. THE PO HEXAGRAM

剥：不利有攸往。
Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.

初六，剥床以足，蔑，贞凶。
1. The first SIX, divided, shows one overturning the couch by injuring its legs. (The injury will go on to) the destruction of (all) firm correctness, and there will be evil.

六二，剥床以辨，蔑，贞凶。
2. The second SIX, divided, shows one overthrowing the couch by injuring its frame. (The injury will go on to) the destruction of (all) firm correctness, and there will be evil.

六三，剥，无咎。
3. The third SIX, divided, shows its subject among the overthrowers; but there will be no error.

六四，剥床以肤，凶。
4. The fourth SIX, divided, shows its subject having overthrown the couch, and (going to injure) the skin (of him who lies on it). There will be evil.

六五，贯鱼，以宫人宠，无不利。
5. The fifth SIX, divided, shows (its subject leading on the others like) a string of fishes, and (obtaining for them) the favour that lights on the inmates of the palace. There will be advantage in every way.

上九，硕果不食，君子得舆，小人剥庐。
6. The topmost NINE, undivided, shows its subject (as) a great fruit which has not been eaten. The superior man finds (the people again) as a chariot carrying him. The small men (by their course) overthrow their own dwellings.

第二十四卦:《复卦》
XXIV. THE FÛ HEXAGRAM

复：亨。出入无疾，朋来无咎。反复其道，七日来复。利有攸往。
Fû indicates that there will be free course and progress (in what it denotes). (The subject of it) finds no one to distress him in his exits and entrances; friends come to him, and no error is committed . He will return and repeat his (proper) course. In seven days comes his return. There will be advantage in whatever direction movement is made.

初九，不远复，无祗悔，元吉。
1. The first NINE, undivided, shows its subject returning (from an error) of no great extent, which would not proceed to anything requiring repentance. There will be great good fortune.

六二，休复，吉。
2. The second SIX, divided, shows the admirable return (of its subject). There will be good fortune.

六三，频复，厉无咎。
3. The third SIX, divided, shows one who has made repeated returns. The position is perilous, but there will be no error.

六四，中行独复。
4. The fourth SIX, divided, shows its subject moving right in the centre (among those represented by the other divided lines), and yet returning alone (to his proper path).

六五，敦复，无悔。
5. The fifth SIX, divided, shows the noble return of its subject. There will be no ground for repentance.

上六，迷复，凶，有灾眚。用行师，终有大败；以其国，君凶。至于十年不克征。
6. The topmost SIX, divided, shows its subject all astray on the subject of returning. There will be evil. There will be calamities and errors. If with his views he put the hosts in motion, the end will be a great defeat, whose issues will extend to the ruler of the state. Even in ten years he will not be able to repair the disaster.

第二十五卦:《无妄卦》
XXV. THE WÛ WANG HEXAGRAM

无妄：元亨，利贞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.

初九，无妄，往吉。
1. The first NINE, undivided, shows its subject free from all insincerity. His advance will be accompanied with good fortune.

六二，不耕获，不菑畬，则利有攸往。
2. The second SIX, divided, shows one who reaps without having ploughed (that he might reap), and gathers the produce of his third year's fields without having cultivated them the first year for that end. To such a one there will be advantage in whatever direction he may move.

六三，无妄之灾，或系之牛，行人之得，邑人之灾。
3. The third SIX, divided, shows calamity happening to one who is free from insincerity;--as in the case of an ox that has been tied up. A passer by finds it (and carries it off), while the people in the neighbourhood have the calamity (of being accused and. apprehended).

九四，可贞，无咎。
4. The fourth NINE, undivided, shows (a case) in which, if its subject can remain firm and correct, there will be no error.

九五，无妄之疾，勿药有喜。
5. The fifth NINE, undivided, shows one who is free from insincerity, and yet has fallen ill. Let him not use medicine, and he will have occasion for joy (in his recovery).

上九，无妄，行有眚，无攸利。
6. The topmost NINE, undivided, shows its subject free from insincerity, yet sure to fall into error, if he take action. (His action) will not be advantageous in any way.

第二十六卦:《大畜卦》
XXVI. THE TÂ KHÛ HEXAGRAM

大畜：利贞；不家食吉，利涉大川。
Under the conditions of Tâ Khû it will be advantageous to be firm and correct. (If its subject do not seek to) enjoy his revenues in his own family (without taking service at court), there will be good fortune. It will be advantageous for him to cross the great stream.

初九，有厉，利己。
1. The first NINE, undivided, shows its subject in a position of peril. It will be advantageous for him to stop his advance.

九二，舆说輹。
2. The second NINE, undivided, shows a carriage with the strap under it removed.

九三，良马逐，利艰贞。曰闲舆卫，利有攸往。
3. The third NINE, undivided, shows its subject urging his way with good horses. It will be advantageous for him to realise the difficulty (of his course), and to be firm and correct, exercising himself daily in his charioteering and methods of defence; then there will be advantage in whatever direction he may advance.

六四，童牛之牿，元吉。
4. The fourth six, divided, shows the young bull, (and yet) having the piece of wood over his horns. There will be great good fortune.

六五，豮豕之牙，吉。
5. The fifth six, divided, shows the teeth of a castrated hog. There will be good fortune.

上九，何天之衢，亨。
6. The sixth NINE, undivided, shows its subject (as) in command of the firmament of heaven. There will be progress.

第二十七卦:《颐卦》
XXVII. THE I HEXAGRAM

颐：贞吉；观颐，自求口实。
Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.

初九，舍尔灵龟，观我朵颐，凶。
1. The first NINE, undivided, (seems to be thus addressed), 'You leave your efficacious tortoise, and look at me till your lower jaw hangs down.' There will be evil.

六二，颠颐，拂经，于丘颐，征凶。
2. The second SIX, divided, shows one looking downwards for nourishment, which is contrary to what is proper; or seeking it from the height (above), advance towards which will lead to evil.

六三，拂颐，贞凶，十年勿用，无攸利。
3. The third SIX, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous.

六四，颠颐，吉；虎视眈眈，其欲逐逐，无咎。
4. The fourth SIX, divided, shows one looking downwards for (the power to) nourish. There will be good fortune. Looking with a tiger's downward unwavering glare, and with his desire that impels him to spring after spring, he will fall into no error.

六五，拂经，居贞吉，不可涉大川。
5. The fifth SIX, divided, shows one acting contrary to what is regular and proper; but if he abide in firmness, there will be good fortune. He should not, (however, try to) cross the great stream.

上九，由颐；厉吉，利涉大川。
6. The sixth NINE, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.

第二十八卦:《大过卦》
XXVIII. THE TÂ KWO HEXAGRAM

大过：栋桡；利有攸往，亨。
Tâ Kwo suggests to us a beam that is weak. There will be advantage in moving (under its conditions) in any direction whatever; there will be success.

初六，藉用白茅，无咎。
1. The first SIX, divided, shows one placing mats of the white mâo grass under things set on the ground. There will be no error.

九二，枯杨生稊，老夫得其女妻，无不利。
2. The second NINE, undivided, shows a decayed willow producing shoots, or an old husband in possession of his young wife. There will be advantage in every way.

九三，栋桡，凶。
3. The third NINE, undivided, shows a beam that is weak. There will be evil.

九四，栋隆，吉；有它，吝。
4. The fourth NINE, undivided, shows a beam curving upwards. There will be good fortune. If (the subject of it) looks for other (help but that of line one), there will be cause for regret.

九五，枯杨生华，老妇得其士夫，无咎无誉。
5. The fifth NINE, undivided, shows a decayed willow producing flowers, or an old wife in possession of her young husband. There will be occasion neither for blame nor for praise.

上六，过涉灭顶，凶，无咎。
6. The topmost SIX, divided, shows its subject with extraordinary (boldness) wading through a stream, till the water hides the crown of his head. There will be evil, but no ground for blame.

第二十九卦:《坎卦》
XXIX. THE KHAN HEXAGRAM

习坎：有孚，维心亨，行有尚。
Khan, here repeated, shows the possession of sincerity, through which the mind is. penetrating. Action (in accordance with this) will be of high value.

初六，习坎，入于坎窞，凶。
1. The first SIX, divided, shows its subject in the double defile, and (yet) entering a cavern within it. There will be evil.

九二，坎有险，求小得。
2. The second NINE, undivided, shows its subject in all the peril of the defile. He will, however, get a little (of the deliverance) that he seeks.

六三，来之坎坎，险且枕，入于坎窞，勿用。
3. The third SIX, divided, shows its subject, whether he comes or goes ( =descends or ascends), confronted by a defile. All is peril to him and unrest. (His endeavours) will lead him into the cavern of the pit. There should be no action (in such a case).

六四，樽酒，簋贰，用缶，纳约自牖，终无咎。
4. The fourth SIX, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error.

九五，坎不盈，祇既平，无咎。
5. The fifth NINE, undivided, shows the water of the defile not yet full, (so that it might flow away); but order will (soon) be brought about. There will be no error.

上六，系用徵纆，置于丛棘，三岁不得，凶。
6. The topmost SIX, divided, shows its subject bound with cords of three strands or two strands, and placed in the thicket of thorns. But in three years he does not learn the course for him to pursue. There will be evil.

第三十卦:《离卦》
XXX. THE LÎ HEXAGRAM

离：利贞，亨；畜牝牛，吉。
Lî indicates that, (in regard to what it denotes), it will be advantageous to be firm and correct, and that thus there will be free course and success. [paragraph continues] Let (its subject) also nourish (a docility like that of) the cow, and there will be good fortune.

初九，履错然，敬之，无咎。
1. The first NINE, undivided, shows one ready to move with confused steps. But he treads at the same time reverently, and there will be no mistake.

六二，黄离，元吉。
2. The second SIX, divided, shows its subject in his place in yellow. There will be great good fortune.

九三，日昃之离，不鼓缶而歌，则大耋之嗟，凶。
3. The third NINE, undivided, shows its subject in a position like that of the declining sun. Instead of playing on his instrument of earthenware, and singing to it, he utters the groans of an old man of eighty. There will be evil.

九四，突如其来如，焚如，死如，弃如。
4. The fourth NINE, undivided, shows the manner of its subject's coming. How abrupt it is, as with fire, with death, to be rejected (by all)!

六五，出涕沱若，戚嗟若，吉。
5. The fifth SIX, divided, shows its subject as one with tears flowing in torrents, and groaning in sorrow. There will be good fortune.

上九，王用出征，用嘉折首，获匪其丑，无咎。
6. The topmost NINE, undivided, shows the king employing its subject in his punitive expeditions. Achieving admirable (merit), he breaks (only) the chiefs (of the rebels). Where his prisoners were not their associates, he does not punish. There will be no error.

老西根据理雅各（James Legge）的译本整理（英文来源于http://www.sacred-texts.com/ich/index.htm ），如转载本对照，请说明来源。 

第一卦《乾卦》
I. THE KHIEN HEXAGRAM

乾∶元，亨，利，贞。
Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.

初九∶潜龙，勿用。
1. In the first (or lowest) NINE, undivided, (we see its subject as) the dragon lying hid (in the deep). It is not the time for active doing.

九二∶见龙再田，利见大人。
2. In the second NINE, undivided, (we see its subject as) the dragon appearing in the field. It will be advantageous to meet with the great man.

九三∶君子终日乾乾，夕惕若，厉无咎。
3. In the third NINE, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake.

九四∶或跃在渊，无咎。
4. In the fourth NINE, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake.

九五∶飞龙在天，利见大人。
5. In the fifth NINE, undivided, (we see its subject as) the dragon on the wing in the sky. It will be advantageous to meet with the great man.

上九∶亢龙有悔。
6. In the sixth (or topmost) NINE, undivided, (we see its subject as) the dragon exceeding the proper limits. There will be occasion for repentance.

用九∶见群龙无首，吉。
7. (The lines of this hexagram are all strong and undivided, as appears from) the use of the number NINE. If the host of dragons (thus) appearing were to divest themselves of their heads, there would be good fortune.

第二卦：《坤卦》
II. THE KHWĂN HEXAGRAM

坤：元，亨，利牝马之贞。君子有攸往，先迷，后得主，利。西南得朋，东北丧朋。安贞吉。
Khwăn (represents) what is great and originating, penetrating, advantageous, correct and having the firmness of a mare. When the superior man (here　intended) has to make any movement, if he take the initiative, he will go astray; if he follow, he will find his (proper) lord. The advantageousness will be seen in his getting friends in the south-west, and losing friends in the north-east. If he rest in correctness and firmness, there will be good fortune.

初六,履霜，坚冰至。
1. In the first SIX, divided, (we see its subject) treading on hoarfrost. The strong ice will come (by and by).

六二，直方大，不习无不利。
2. The second SIX, divided, (shows the attribute of) being straight, square, and great. (Its operation), without repeated efforts, will be in every respect advantageous.

六三，含章可贞，或从王事，无成有终。
3. The third SIX, divided, (shows its subject) keeping his excellence under restraint, but firmly maintaining it. If he should have occasion to engage in the king's service, though he will not claim the success (for himself), he will bring affairs to a good issue.

六四，括囊，无咎无誉。
4. The fourth SIX, divided, (shows the symbol of) a sack tied up. There will be no ground for blame or for praise.

六五，黄裳，元吉。
5. The fifth SIX, divided, (shows) the yellow lower garment. There will be great good fortune.

上六，龙战于野，其血玄黄。
6. The sixth SIX, divided (shows) dragons fighting in the wild. Their blood is purple and yellow.

用六，利永贞。
7. (The lines of this hexagram are all weak and divided, as appears from) the use of the number six. If those (who are thus represented) be perpetually correct and firm, advantage will arise.

第三卦：《屯卦》
III. THE KUN HEXAGRAM

屯：元，亨，利，贞；勿用有攸往，利建侯。
Kun (indicates that in the case which it presupposes) there will be great progress and success, and the advantage will come from being correct and firm. (But) any movement in advance should not be (lightly) undertaken. There will be advantage in appointing feudal princes.

初九，磐桓，利居贞，利建侯。
1. The first NINE, undivided, shows the difficulty (its subject has) in advancing. It will be advantageous for him to abide correct and firm; advantageous (also) to be made a feudal ruler.

六二，屯如邅如，乘马班如。匪寇婚媾，女子贞不字，十年后才生育。
2. The second SIX, divided, shows (its subject) distressed and obliged to return; (even) the horses of her chariot (also) seem to be retreating. (But) not by a spoiler (is she assailed), but by one who seeks her to be his wife. The young lady maintains her firm correctness, and declines a union. After ten years she will be united, and have children.

六三，即主鹿无虞，惟入于林中，君子几，不如舍，往吝。
3. The third SIX, divided, shows one following the deer without (the guidance of) the forester, and only finding himself in the midst of the forest. The superior man, acquainted with the secret risks, thinks it better to give up the chase. If he went forward, he would regret it.

六四，乘马班如，求婚媾，往吉，无不利。
4. The fourth SIX, divided, shows (its subject as a lady), the horses of whose chariot appear in retreat. She seeks, however, (the help of) him who seeks her to be his wife. Advance will be fortunate; all will turn out advantageously.

九五，屯其膏，小贞吉，大贞凶。
5. The fifth NINE, undivided, shows the difficulties in the way of (its subject's) dispensing the rich favours that might be expected from him. With firmness and correctness there will be good fortune in small things; (even) with them in great things there will be evil.

上六，乘马班如，泣血涟如。
6. The topmost SIX, divided, shows (its subject) with the horses of his chariot obliged to retreat, and weeping tears of blood in streams.

第四卦：《蒙卦》
IV. THE MĂNG HEXAGRAM

蒙：亨。匪我求童蒙，童蒙求我；初筮告，再三渎，渎则不告。利贞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.

初六，发蒙，利用刑人，用说桎梏；以往吝。
1. The first SIX, divided, (has respect to) the dispelling of ignorance. It will be advantageous to use punishment (for that purpose), and to remove the shackles (from the mind). But going on in that way (of punishment) will give occasion for regret.

九二，包蒙，吉。纳妇，吉；子克家。
2. The second NINE, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.

六三，勿用取女，见金夫，不有躬，无攸利。
3. The third SIX, divided, (seems to say) that one should not marry a woman whose emblem it might be, for that, when she sees a man of wealth, she will not keep her person from him, and in no wise will advantage come from her.

六四，困蒙，吝。
4. The fourth SIX, divided, (shows its subject as if) bound in chains of ignorance. There will be occasion for regret.

六五，童蒙，吉。
5. The fifth SIX, divided, shows its subject as a simple lad without experience. There will be good fortune.

上九，击蒙，不利为寇，利御寇。
6. In the topmost NINE, undivided, we see one smiting the ignorant (youth). But no advantage will come from doing him an injury. Advantage would come from warding off injury from him.

第五卦：《需卦》
V. THE HSÜ HEXAGRAM

需：有孚，光亨，贞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.

初九，需于郊，利用恒，无咎。
1. The first NINE, undivided, shows its subject waiting in the distant border. It will be well for him constantly to maintain (the purpose thus shown), in which case there will be no error.

九二，需于沙，小有言，终吉。
2. The second NINE, undivided, shows its subject waiting on the sand (of the mountain stream). He will (suffer) the small (injury of) being spoken (against), but in the end there will be good fortune.

九三，需于泥，致寇至。
3. The third NINE, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury.

六四，需于血，出自穴。
4. The fourth SIX, divided, shows its subject waiting in (the place of) blood. But he will get out of the cavern.

九五，需于酒食，贞吉。
5. The fifth NINE, undivided, shows its subject waiting amidst the appliances of a feast. Through his firmness and correctness there will be good fortune.

上六，入于穴，有不速之客三人来；敬之，终吉。
6. The topmost SIX, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end.

第六卦：《讼卦》
VI. THE SUNG HEXAGRAM

讼：有孚窒惕，中吉；终凶，利见大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.

初六，不永所事；小有言，终吉。
1. The first SIX, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate.

九二，不克讼，归而逋，其邑人三百户，无眚。
2. The second NINE, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.

六三，食旧德，贞厉，终吉；或从王事，无成。
3. The third SIX, divided, shows its subject keeping in the old place assigned for his support, and firmly correct. Perilous as the position is, there will be good fortune in the end. Should he perchance engage in the king's business, he will not (claim the merit of) achievement.

九四，不克讼；复即命，渝，安贞吉。
4. The fourth NINE, undivided, shows its subject unequal to the contention. He returns to (the study of Heaven's) ordinances, changes (his wish to contend), and rests in being firm and correct. There will be good fortune.

九五，讼，元吉。
5. The fifth NINE, undivided, shows its subject contending;--and with great good fortune.

上九，或锡之鞶带，终朝三褫之。
6. The topmost NINE, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.

第七卦:《师卦》
VII. THE SZE HEXAGRAM

师：贞，丈人吉，无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.

初六，师出以律，否臧凶。
1. The first SIX, divided, shows the host going forth according to the rules (for such a movement). If these be not good, there will be evil.

九二，在师，中吉，无咎；王三锡命。
2. The second NINE, undivided, shows (the leader) in the midst of the host. There will be good fortune and no error. The king has thrice conveyed to him the orders (of his favour).

六三，师或舆尸，凶。
3. The third SIX, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil.

六四，师左次，无咎。
4. The fourth SIX, divided, shows the host in retreat. There is no error.

六五，田有禽，利执言，无咎；长子帅师，弟子舆尸，贞凶。
5. The fifth SIX, divided, shows birds in the fields, which it will be advantageous to seize (and destroy). In that case there will be no error. If the oldest son leads the host, and younger men (idly occupy offices assigned to them), however firm and correct he may be, there will be evil.

上六，大君有命，开国承家，小人勿用。
6. The topmost SIX, divided, shows the great ruler delivering his charges, (appointing some) to be rulers of states, and others to undertake the headship of clans; but small men should not be employed (in such positions).

第八卦:《比卦》
VIII. THE PÎ HEXAGRAM

比：吉。原筮，元永贞，无咎。不宁方来，后夫凶。
Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.

初六，有孚比之，无咎；有孚盈缶，终来有它，吉。
1. The first SIX, divided, shows its subject seeking by his sincerity to win the attachment of his object. There will be no error. Let (the breast) be full of sincerity as an earthenware vessel is of its contents, and it will in the end bring other advantages.

六二，比之自内，贞吉。
2. In the second SIX, divided, we see the movement towards union and attachment proceeding from the inward (mind). With firm correctness there will be good fortune.

六三，比之匪人。
3.In the third SIX, divided, we see its subject seeking for union with such as ought not to be associated with.

六四，外比之，贞吉。
4. In the fourth SIX, divided, we see its subject seeking for union with the one beyond himself. With firm correctness there will be good fortune.

九五，显比；王用三驱，失前禽，邑人不诫，吉。
5. The fifth NINE, undivided, affords the most illustrious instance of seeking union and attachment. (We seem to see in it) the king urging his pursuit of the game (only) in three directions, and allowing the escape of all the animals before him, while the people of his towns do not warn one another (to prevent it). There will be good fortune.

上六，比之无首，凶。
6. In the topmost SIX, divided, we see one seeking union and attachment without having taken the first step (to such an end). There will be evil.

第九卦:《小畜卦9》
IX. THE HSIÂO KHÛ HEXAGRAM

小畜：亨；密云不雨，自我西郊。
Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.

初九，复自道，何其咎？吉。
1. The first NINE, undivided, shows its subject returning and pursuing his own course. What mistake should he fall into? There will be good fortune.

九二，牵复，吉。
2. The second NINE, undivided, shows its subject, by the attraction (of the former line), returning (to the proper course). There will be good fortune.

九三，舆说辐，夫妻反目。
3. The third NINE, undivided, suggests the idea of a carriage, the strap beneath which has been removed, or of a husband and wife looking on each other with averted eyes.

六四，有孚；血去惕出，无咎。
4. The fourth SIX, divided, shows its subject possessed of sincerity. The danger of bloodshed is thereby averted, and his (ground for) apprehension dismissed. There will be no mistake.

九五，有孚挛如，富以其邻。
5. The fifth NINE, undivided, shows its subject possessed of sincerity, and drawing others to unite with him. Rich in resources, he employs his neighbours (in the same cause with himself).

上九，既雨既处，尚德载；妇贞厉，月几望；君子征凶。
6. The topmost NINE, undivided, shows how the rain has fallen, and the (onward progress) is stayed;--(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil.

第十卦:《履卦》
X. THE LÎ HEXAGRAM

履：履虎尾，不咥人，亨。
(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.

初九，素履，往无咎。
1. The first NINE, undivided, shows its subject treading his accustomed path. If he go forward, there will be no error.

九二，履道坦坦，幽人贞吉。
2. The second NINE, undivided, shows its subject treading the path that is level and easy;--a quiet and solitary man, to whom, if he be firm and correct, there will be good fortune.

六三，眇能视，跛能履。履虎尾咥人，凶；武人为于大君。
3. The third SIX, divided, shows a one-eyed man (who thinks he) can see; a lame man (who thinks he) can walk well; one who treads on the tail of a tiger and is bitten. (All this indicates) ill fortune. We have a (mere) bravo acting the part of a great ruler.

九四，履虎尾，愬愬，终吉。
4. The fourth NINE, undivided, shows its subject treading on the tail of a tiger. He becomes full of apprehensive caution, and in the end there will be good fortune.

九五，夬履，贞厉。
5. The fifth NINE, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril.

上九，视履考祥，其旋元吉。
6. The sixth NINE, undivided, tells us to look at (the whole course) that is trodden, and examine the presage which that gives. If it be complete and without failure, there will be great good fortune.

第十一卦：《泰卦》
XI. THE THÂI HEXAGRAM

泰：小往大来，吉，亨。
In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.

初九，拔茅茹，以其汇，征吉。
1. The first NINE, undivided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. Advance (on the part of its subject) will be fortunate.

九二，包荒，用冯河，不遐遗；朋亡，得尚于中行。
2. The second NINE, undivided, shows one who can bear with the uncultivated, will cross the Ho without a boat, does not forget the distant, and has no (selfish) friendships. Thus does he prove himself acting in accordance with the course of the due Mean.

九三，无平不陂，无往不复；艰贞无咎，勿悔恤其孚，于食有福。
3. The third NINE, undivided, shows that, while there is no state of peace that is not liable to be disturbed, and no departure (of evil men) so that they shall not return, yet when one is firm and correct, as he realises the distresses that may arise, he will commit no error. There is no occasion for sadness at the certainty (of such recurring changes); and in this mood the happiness (of the present) may be (long) enjoyed.

六四，翩翩不富，以其邻不戒以孚。
4. The fourth SIX, divided, shows its subject fluttering (down);--not relying on his own rich resources, but calling in his neighbours. (They all come) not as having received warning, but in the sincerity (of their hearts).

六五，帝乙归妹，以祉元吉。
5. The fifth six, divided, reminds us of (king) Tî-yî's (rule about the) marriage of his younger sister. By such a course there is happiness and there will be great good fortune.

上六，“城复于隍”；勿用师，自邑告命，贞吝。
6. The sixth six, divided, shows us the city wall returned into the moat. It is not the time to use the army. (The subject of the line) may, indeed, announce his orders to the people of his own city; but however correct and firm he may be, he will have cause for regret.

第十二卦:《否卦》
XII. THE PHÎ HEXAGRAM

否：否之匪人，不利，君子贞；大往小来。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

初六，拔茅茹，以其汇，贞吉，亨。
1. The first SIX, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.

六二，包承，小人吉；大人否，亨。
2. The second SIX, divided, shows its subject patient and obedient. To the small man (comporting himself so) there will be good fortune. If the great man (comport himself) as the distress and obstruction require, he will have success.

六三，包羞。
The third SIX, divided, shows its subject ashamed of the purpose folded (in his breast).

九四，有命无咎，畴离祉。
4. The fourth NINE, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.

九五，休否，大人吉；其亡其亡，系于苞桑。
5. In the fifth NINE, undivided, we see him who brings the distress and obstruction to a close,--the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.

上九，倾否；先否后喜。
6. The sixth NINE, undivided, shows the overthrow (and removal of) the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.

第十三卦:《同人卦》
XIII. THE THUNG ZĂN HEXAGRAM

同人，同人于野，亨，利涉大川，利君子贞。
Thung Zăn (or 'Union of men') appears here (as we find it) in the (remote districts of the) country, indicating progress and success. It will be advantageous to cross the great stream. It will be advantageous to maintain the firm correctness of the superior man.

初九，同人于门，无咎。
1. The first NINE, undivided, (shows the representative of) the union of men just issuing from his gate. There will be no error.

六二，同人于宗，吝。
2. The second SIX, divided, (shows the representative of) the union of men in relation with his kindred. There will be occasion for regret.

九三，伏戎于莽，升其高陵，三岁不兴。
3. The third NINE, undivided, (shows its subject) with his arms hidden in the thick grass, and at the top of a high mound. (But) for three years he makes no demonstration.

九四，乘其墉，弗克攻，吉。
4. The fourth NINE, undivided, (shows its subject) mounted on the city wall; but he does not proceed to make the attack (he contemplates). There will be good fortune.

九五，同人，先号咷，而后笑，大师克相遇。
5. In the fifth NINE, undivided, (the representative of) the union of men first wails and cries out, and then laughs. His great host conquers, and he (and the subject of the second line) meet together.

上九，同人于郊，无悔。
6. The topmost NINE, undivided, (shows the representative of) the union of men in the suburbs. There will be no occasion for repentance.

第十四卦:《大有卦》
XIV. THE TÂ YÛ HEXAGRAM

大有：元亨。
Tâ Yû indicates that, (under the circumstances which it implies), there will be great progress and success.

初九，无交害，匪咎；艰则无咎。
1. In the first NINE, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end).

九二，大车以载，有攸往，无咎。
2. In the second NINE, undivided, we have a large waggon with its load. In whatever direction advance is made, there will be no error.

九三，公用亨于天子，小人弗克。
3. The third NINE, undivided, shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal (to such a duty).

九四，匪其彭，无咎。
4. The fourth NINE, undivided, shows its subject keeping his great resources under restraint. There will be no error.

六五，厥孚交加，威如，吉。
5. The fifth SIX, divided, shows the sincerity of its subject reciprocated by that of all the others (represented in the hexagram). Let him display a proper majesty, and there will be good fortune.

上九，自天佑之，吉无不利。
6. The topmost NINE, undivided, shows its subject with help accorded to him from Heaven. There will be good fortune, advantage in every respect.

第十五卦:《谦卦》
XV. THE KHIEN HEXAGRAM

谦：亨，君子有终。
Khien indicates progress and success. The superior man, (being humble as it implies), will have a (good) issue (to his undertakings).

初六，谦谦君子，用涉大川，吉。
1. The first SIX, divided, shows us the superior man who adds humility to humility. (Even) the great stream may be crossed with this, and there will be good fortune.

六二，鸣谦，贞吉。
2. The second SIX, divided, shows us humility that has made itself recognised. With firm correctness there will be good fortune.

九三，劳谦君子，有终，吉。
3. The third NINE, undivided, shows the superior man of (acknowledged) merit. He will maintain his success to the end, and have good fortune.

六四，无不利，挥谦。
4. The fourth SIX, divided, shows one, whose action would be in every way advantageous, stirring up (the more) his humility.

六五，不富，以其邻利用侵伐，无不利。
5. The fifth SIX, divided, shows one who, without being rich, is able to employ his neighbours. He may advantageously use the force of arms. All his movements will be advantageous.

上六，鸣谦，利用行师，征邑国。
6. The sixth SIX, divided, shows us humility that has made itself recognised. The subject of it will with advantage put his hosts in motion; but (he will only) punish his own towns and state.

第十六卦:《豫卦》
XVI. THE YÜ HEXAGRAM

豫：利建侯行师。
Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.

初六，鸣豫，凶。
1. The first SIX, divided, shows its subject proclaiming his pleasure and satisfaction. There will be evil.

六二，介于石，不终日，贞吉。
2. The second SIX, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune.

六三，盱豫悔；迟有悔。
3. The third SIX, divided, shows one looking up (for favours), while he indulges the feeling of pleasure and satisfaction. If he would understand!--If he be late in doing so, there will indeed be occasion for repentance.

九四，由豫，大有得；勿疑，朋盍簪。
4. The fourth NINE, undivided, shows him from whom the harmony and satisfaction come. Greatis the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him.

六五，贞疾，恒不死。
5. The fifth six, divided, shows one with a chronic complaint, but who lives on without dying.

上六，冥豫成，有渝无咎。
6. The topmost six, divided, shows its subject with darkened mind devoted to the pleasure and satisfaction (of the time); but if he change his course even when (it may be considered as) completed, there will be no error.

 

每年清明节之前的十天至三日内，各家都选择一个避开金牛日的日子上坟祭祀祖先。

上坟前一天，用各种彩色纸剪一些花串，卷一些纸筒，印一些纸钱。蒸些压卷馍馍。

上坟这天，全家老小到了坟地，将五色纸剪的花串（俗称长线）插墓顶，卷筒纸压坟头（俗称记坟纸）。

在坟头右侧给土地点五柱香，敬三杯酒，烧些彩纸和纸钱。然后再在坟前给祖先点三柱香，敬三杯酒，把各种彩纸（布匹）与纸钱（冥币）一起烧掉。向坟头添几锨土，以修补坟墓有塌陷残缺。不仅表示尚有后人，且尽儿孙的敬意。

坟头所压纸卷、彩纸，显示此坟有后人祭祀。坟头所挂所插的钱串，旨在有风时可刮到其他无后人的坟头，安慰无后人的地下亡灵。

尽管现在社会的发展人们大多数开始用钱购买部分上坟用的纸币和彩纸，但仍然说明后人们不忘祖先。

然而，我心中却有一丝担心，恐怕以后的年轻人会以“工作繁忙、心到就成”为借口，不会再保持上坟祭祀的优良传统。

这几年的网络打工同时收获真的太大了。

从网络收集整理了丰富的双语对照资料，这是没有网络时根本无法达到的，别说双语，就是光中文也需要相当的资金购买。

先后整理了中华人民共和国大陆、台湾、香港官方公布的法律，国内国标准目录（但英国标准一直没能整理完毕），微软公司术语，FIDIC条款、圣经、唐诗三百首等等。

整理过程中通过走马观花式的学习，确实收益甚大。

最近又把中共一大到十大的报告及相应文件也收入TM。

今年准备把《毛泽东选集》一至九卷全部收入TM。

虽然这些东西在实际翻译过程中不一定可以遇到重复，我也不会象有些同志那样想靠出售语料赚钱，但通过整理却可以潜移默化地学习不少翻译技巧。

今天整理完毛选第一卷，很是高兴，特此纪念一贴。

虽然购买了新硬盘，但同时使用两块硬盘却把电源累得嗡嗡叫，所以只得仍然用旧硬盘。

忍受着旧硬盘一个劲儿吱吱响近三个月。

昨天打开WORD空白文档都有点慢了。所以不得不换新硬盘。

今天在新盘安装系统，并且把数据基本全部倒腾了新盘，准备全部软件安装完毕后再摘掉旧盘。

固然公司的动机是好的，可能是怕公司计算或登记错误，才借此对帐。但是这却会产生一种错误的做法：

万一翻译人员发生不幸无法确认，翻译公司是否就不再支付该译员的翻译费了呢？显然不应该。

 

国际上有一种规定“除非声明或提出异议，否则按规定执行”。就是说，

翻译公司每月公布翻译任务及金额后，应设置的是“提出异议”、“不同意”之类的名称按钮。

如果译员觉得不正确可提出异议或交流，正确之后再支付。

如果不按“不同意”或“有异议”之类按钮，公司则应按自己核算的金额支付款项。

 

所以如果公司确实是为了防止少计算翻译人员译费，则应该规定：

 

 

 

SDL TRADOS 2007终于出笼了，再次象过去推出7.0、7.1、2006一样罗列了一长串好处。

然而，SDLTRADOS 2007给翻译人员带来的是灾难还是利益？

 

说什么“充分利用过去的翻译项目，同样的句子绝不用再翻译第二次”，

事实上实践中有许多100%匹配仍然会出现乱码、变字体等问题，尤其是含有数字、引号、单位符号等比译文更加重要的内容时，更是虽然显示100%匹配却在译文框仍然大胜的以前的数字及乱码，害得译员们不得不重新认真多花时间检查所谓“重复句子”。更可恶的是部分不良翻译公司竟然借着TRADOS公司宣传的这一理论以匹配率计费，使得译员们增加的翻译时间却减少了译费收入。

 

软件的每一次升级都会让译员们为TRADOS开发商自己的过错承担费用，比如这次由SDLTRADOS2006升级为SDL TRADOS2007，又要让用户挨近百美刀。甚至需要用户再花钱把内存由512M变成1G。这种只是把界面更换了个花样，这个菜单下的命令挪到另一个菜单下的所谓升级，却丝毫没有把翻译中出现的BUG真正修正，然而让译员花费更多金钱的软件究竟是为译员造福还是造难，真的让人怀疑。

 

回顾2006年翻译成本，十分乐观，比理论成本节省51.67%。［(31657-15312)/31657］

 

每月七条烟：36*7.5=270元

每月六两茶叶：60*0.6=36元

每月电话费：30元

每月宽带费(4M)：70元

每月电费：65元

每月劳动保障局养老保险：260元

每月人寿保险：400元

电脑折旧费：150元

每月合计：1276元

全年合计：15312元

 

 

办公场地费(按本县普通租房)1800元

软件费用：

ABBYY FINE READER：298元

OFFICE 2003：3000元

金山词霸2003医学版：268元

卡斯帕斯基6.0(一年授权)：480元

SDLTRADOS 2006 FL版(TRADOS7.5+MUTLTITERM7.1+MT5.5+SDLX2006)：7600元

MULTITERM EXTRACT：2900元(由于根据硬盘换发LIC，每次购买只能重新申请一次LIC，硬盘一年半就需要更换，折算7600/3)

节省全年合计：16346元